(1) S'rî S'uka said: 'After Sudyumna, the son, thus had accepted his destination, executed Vaivasvata Manu, desirous of getting sons, austerities at the Yamunâ for a hundred years. (2) After Manu had been of worship unto the Godhead, Lord Hari, for the purpose of offspring, got he ten sons alike him of whom the eldest was named Ikshvâku [see also 8.13: 2-3]. (3) Among the sons of Manu was Prishadhra by his guru ordered to herd cows and for the purpose of their protection at night he had taken the vow of vîrâsana to guard them in the field [see also 4.6: 38]. (4) One night while it was raining, entered a tiger the land of the cowshed and got all the cows lying down, up in fear, scattering all around in the field. (5-6) When the strong animal seized one of them began that cow to cry of distress and fear. Prishadhra upon hearing the screaming followed it hastily having taken up his sword, but under the by clouds covered stars cut he in the dark of night without realizing it the cow its head off mistaking her for the tiger. (7) The tiger also hit had his ear cut off and next fled most afraid leaving blood on its trail. (8) Prishadhra, the hero to conquer all though, thinking he had killed the tiger, to his dismay discovered the next morning that he had killed the cow. (9) The family preceptor [Vasishthha] cursed him for the - unintended - sinful deed with: 'Having acted like a s'ûdra, you cannot belong to the kshatriyas, and therefore shall it of that unholy deed be your karma to become one.' (10) The hero thus being cursed by his guru accepted it with folded hands and took up the vow of celibacy as approved by the sages. (11-13) Unto Vâsudeva the Supreme Lord and Soul of all, the Transcendent and Pure, was he unalloyed in the mode of bhakti equal and kindhearted to each living being. Freed from attachments, peaceful within and self-controlled, was he, not after possessions, of a vision in which he could accept whatever that was available for his bodily needs as being arranged by His grace for the benefit of the soul. Always with his mind to the Supreme Self within, fully absorbed satisfied in spiritual realization, traveled he all over the earth appearing as if he were deaf, dumb and blind. (14) After in that order of life having entered the forest achieved he as a saint the ultimate transcendental goal the moment he, meeting a forest fire out there, allowed the fire to consume him [see also B.G. 4: 9].
(15) Another son, Kavi [or Vasumân], the youngest, had no attachments to material pleasures and after he gave up his father's kingdom, entered he, still a young man, in the company of his friends the forest and reached he the transcendental world always keeping the effulgent Supreme Person in his heart.
(16) From the son of Manu Karûsha [or Tarûsha] was there a dynasty of kshatriyas called the Kârûshas who as kings of the northern realm were highly religious protectors of the brahminical.
(17) From Dhrishtha [or Shrishtha] came about a caste of kshatriyas who in the world, having achieved the position of brahmins, were named the Dhârshtha. Of Nriga there was the succession of first Sumati, Bhûtajyoti and thereafter Vasu. (18) Of Vasu his son Pratîka was there one named Oghavân ['the uninterrupted tradition'] who was the father of another Oghavân who had a daughter also named Oghavatî. She married Sudars'ana.
(19) From Narishyanta there was Citrasena, Riksha was his son, and of him was there Mîdhvân. Mîdhvân's son was Pûrna and Indrasena was Pûrna's son. (20) From Indrasena there was Vîtihotra, of him there was Satyas'ravâ, Urus'ravâ was his son and of him was Devadatta born. (21) Devadatta's son became the most powerful Agnives'ya who was Agni in person; he was a maharishi well known as Kânîna and Jâtûkarnya. (22) From Agnives'ya came forth a dynasty of brahmins known as the Âgnives'yâyanas. O King, thus I described the descendants of Narishyanta, now hear next about the dynasty of Dishtha.
(23-24) The son of Dishtha was Nâbhâga [unlike his uncles Nâbhaga or the Nâbhâga that was also called Nriga]. He, different, answered to the vocation of the vais'yas [a merchant, see 7.11: 23]. His son was Bhalandana and of him there was Vatsaprîti. From him there was the son named Prâms'u and his son was Pramati. Know Khanitra as Pramati's successor. He was followed by Câkshusha and his son Vivims'ati. (25) Vivims'ati's son was Rambha and his son was a very religious one named Khanînetra. Of him there was the scion Karandhama, o great King. (26) The latter's son was Avîkshit whose son was Marutta who became emperor. The great mystic Samvarita, the son of Angirâ, engaged him in performing a yajña. (27) The like of Marutta's sacrifice has never been seen since, as all he used was made of gold and everything he had was of the greatest beauty. (28) Indra became intoxicated of drinking the soma-rasa, the twice-born were royally compensated, the shining ones [the Maruts] offered foodstuffs and all divinities of the universe were part of the assembly. (29) Marutta's son was Dama and of him there was one with the power to expand the kingdom: Râjyavardhana. From his son Sudhriti was a son born named Nara. (30) His son was called Kevala and Dhundhumân was his. From him came Vegavân and from Vegavân there was Budha whose son was Trinabindu, a great king. (31) Alambushâ accepted him as her husband, she was a goddess worthy of him, a girl of heaven and reservoir of all good qualities from whom a couple of sons and a daughter named Ilavilâ were born. (32) Vis'ravâ, who was a saint and master of yoga who received his knowledge from his father, begot in her Kuvera: the one who brings wealth. (33) From Trinabindu's sons Vis'âla, S'ûnyabandhu and Dhûmraketu rose from Vis'âla, the king, a dynasty and was a palace constructed named Vais'âlî. (34) Hemacandra was his son and Dhûmrâksha was his and from his son Samyama there were two sons named Kris'âs'va and Devaja. (35-36) From Kris'âs'va there was a son named Somadatta. He achieved by worshiping the Supreme Person in an as'vamedha sacrifice unto the best of all, the Lord of all Praise [Vishnu], the supreme destination where all great mystics reside. A son of Somadatta named Sumati then begot one called Janamejaya. All these kings of Vais'âlî continued the fame of king Trinabindu.