(1) S'rî S'aunaka said: "Although unborn Himself, the Supreme Lord personally from His own potency took birth as Lord Kapila, the analyst of the ultimate truth, in order to disseminate transcendental knowledge for the human race. (2) Hearing repeatedly about Him, the foremost of all yogis and the godhead of the Vedas the greater of whom cannot be found among men, pleases me in all my senses. (3) Please describe to me faithfully all the praiseworthy, self-inspired actions of the Supreme Lord who is so full of the delight of the soul."
(4) Sûta said: "Being a friend of Vyâsadeva the venerable sage Maitreya who was pleased with being asked about transcendental knowledge then spoke as follows to Vidura. (5) Maitreya said: 'When the father had left for the forest, Lord Kapila stayed behind at lake Bindu-sarovara with the desire to please His mother. (6) When He [some day] comfortably sat down before her, Devahûti remembered the words of Brahmâ and addressed Him. He, her son, could show her the path to the goal of the ultimate reality.
(7) Devahûti said: 'O my Lord, I am very disgusted with the prevalence of untruth of my agitated senses because of which I fell into the abyss of ignorance. (8) At the end of many births, by Your mercy I now have attained You who are my transcendental eye to overcome the darkness of ignorance that is so difficult to defeat. (9) He who is the origin, de Supreme Lord of all beings and the Master of the Universe has, with You, alike the sun, risen to the eye that was blinded by the darkness of ignorance. (10) You engaged me in this misconception of 'I and mine' [of false ego], so now be pleased my Lord to dispel the delusion. (11) With the desire to know about the material and personal aspect [prakriti and purusha], I offer You my obeisances who are the greatest of all the seers of the true nature. I have taken to the shelter of Your feet because You are the person deserving it, You are for the ones depending on You the ax that cuts the tree of an existence ruled by matter.'
(12) Maitreya said: 'Thus hearing about His mother's innocent and commonly human wish to be successful on the path of liberation, He with a gladdened mind slightly smiling with His beautiful face, expounded on the way of the transcendentalists. (13) The Supreme Lord said: 'The discipline of yoga of relating to the soul for the sake of complete detachment from whatever pleasure and distress, is the ultimate benefit for mankind that carries My approval. (14) O pious mother, I will now explain that to you what I formerly explained to the sages who were eager to hear about all the ins and outs of the yoga-system. (15) The living being its [state of] consciousness is considered [responsible] for its bondage and liberation. In attraction to the three modes of nature one is materially conditioned, but if one attaches to the soul of the universe [the Original Person], one is of liberation. (16) From the impurities of lust and greed and such, that result from the misconception of 'I and mine', one is freed when the mind is pure in being equipoised, without distress and pleasure. (17) It is in that state that the person, who pure and transcendental to the material world is not bound and fragmented, does not see himself as someone different but as innerly enlightened. (18) With a mind full of spiritual knowledge, renunciation and connectedness in devotion one is indifferent about one's material existence, which is then less of influence. (19) There is no yogic path as auspicious for the perfection of the spirit as the performance of devotional service for the Supreme Lord, the complete of the Soul. (20) Any man of knowledge knows that strong attachment constitutes the entanglement of the soul, but that that same attachment for devotees opens the door to liberation. (21) Being tolerant, compassionate, friendly to all living beings and inimical to no one, peaceful and abiding by the scriptures, the sâdhu [the man of virtue, of holiness, a seer] is adorned with sublime qualities. (22) They who are persistent in performing devotional service unto Me, staunch for My sake refrain from acting in desire and give up family ties and friendships. (23) Delighted to listen to the stories about Me they fix their minds upon Me and chant [My names], without causing distress with their various penances. (24) O virtuous mother, try to develop attachment to these devotees who are free from all attachments, for they are the ones who compensate for the harmful effects of being materially entangled. (25) Through association with those who cherish the truth, the stories cultivated in discussing My heroism become a joy to the ear and heart, so that, when one firmly convinced experiences the attraction, soon devotion will follow. (26) A person finding himself situated in devotional service will sincerely strive to control his mind on the path of yoga when he, constantly thinking about My management, in his bhakti has developed a distaste for gratifying his senses in relation to what he sees [now] and hears about [the past and future]. (27) As a person not serving the modes of nature, one attains through spiritual knowledge, with renunciation developed in yoga fixed on Me and devoted to Me, in this very life the Supersoul within.'
(28) Devahûti said: 'What is unto You the proper concept of devotion that is fit for me and from which I immediately will find liberation at Your feet? (29) What o embodiment of truth, is the nature of the yoga to perceive the Supreme One you spoke about and with how many divisions is reality understood by it? (30) Please explain this to me whose intelligence is but slow o my Lord, so that I by Your grace may easily comprehend what for a woman is so difficult to understand.'
(31) Maitreya said: 'Kapila understanding what His mother wanted, born from her body sympathized with her and described thus the truths handed down in disciplic succession of what one calls analytical yoga, a form of yoga which in fact concerns a development of mystical yoga in devotional service. (32) The Fortunate One said: 'The divine of [by one's senses and their ruling divinities] relating to the qualities of matter works in accord with the scriptures when someone in relation to the goodness [the Lord] innerly is not divided. Factually the devotional service free from desires unto the Lord - that is better than the single mastery [of the state of salvation] - is something to which one is naturally inclined. (33) The way food is consumed by the fire of digestion this service quickly dissolves the subtle internal dealings of one's material motivation [the 'subtle body']. (34) Pure devotees who engaged in the service of My lotus feet endeavor to attain Me, never ever desire to be one with Me. They assemble to glorify My personal activities in association. (35) O mother, they see My smiling face and eyes as beautiful as the morning sun and speak with Me in favorable terms about the benevolence of My transcendental forms. (36) By those forms who are so charming in all their limbs, exalted pastimes, smiling glances and their words, their minds and senses are captivated because of which unwillingly in their devotion the subtlety of My heaven is secured. (37) As a consequence they do not desire My opulence or the eightfold mastery over the material illusion [the siddhis, see 3.15:45], nor do they follow a desire for the splendor of Supreme Divinity. Those devotees full of bliss about Me as the Supreme One, just enjoy their simple lives. (38) O mother, My devotees will never, by no [change of] time or weapon of destruction, lose Me [and My opulence] who was chosen by them as their dearest self, son, friend, preceptor, benefactor and deity. (39-40) That way roaming in both this world and the world of subtle experiences, those who in relation to My embodiment in this world have given up on wealth, cattle, houses and everything else, unflinching in their devotion worship Me, the all-pervading Lord of liberation, because I take them to the beyond of birth and death. (41) No other person or anything else but Me, the Supreme Lord and original ruler over matter and the person, the Soul of all souls, can put an end to the terrible fear [of birth and death]. (42) In fear of Me the wind blows and the sun shines, in fear of Me Indra showers rain and fire burns and in fear of Me death is abroad. (43) United in spiritual knowledge and renunciation, yogis free from fear in bhakti yoga take shelter of My feet for the ultimate benefit. (44) The only way for people to find in this world the ultimate perfection of life is to steadily focus their mind in an intensive practice of devotional service to Me.'